Matchmakers
Recently, I have come to think about this subject a little. Defining matchmaking as decent well-intentioned individuals taking action to match up individuals who are not their own children, we can properly discuss observations I have concerning this subject.
Understanding that children were given to their parents and that part of the parents’ duties is to protect the child, it follows that protection from bad influences or danger is a duty left to the discretion of the parents. No one else decides for the parent that this or that is safe or good for the child. Marriage is another area in which, I think it is reasonable at the very least for daughters, parents should be the primary protectors.
First of all, one needs to put matchmaking in perspective. This is where a non-parent influences a child toward what he or she thinks is a good match in marriage. This person has taken it upon him or herself to investigate and decide that the person in question is right for this non-child. If the primary protector is a parent in this area, why would it be right for a non-parent to decide what is safe or good?
Seen in this perspective, matchmaking is really meddling at a monumental level. People who would not think of inviting a friend’s daughter on a mountain climb with his or her family without consent of the parents seem to feel compelled to thrust that selfsame friend’s daughter together with a “decent guy” whom they have deemed safe without so much as a semblance of permission from the parents.
I do view daughters differently than sons in that daughters are to remain under their fathers' authority until marriage while sons eventually have to deal with the world without earthly family protection. So, I am less concerned about sons being unduly influenced by outsiders as I am concerned about daughters. But the fact still remains on either sons or daughters, why meddle?
Concerning daughters, in an authority minded Biblical sense, a son would always have to go through a father to get to a woman anyway. However, influencing the woman in the interest of matchmaking is essentially identical to the man who seeks to get to a man’s daughter without going through him first. This is not a good thing to usurp or sidestep.
There are some practical aspects to matchmaking that disincline me to endorse it as well as the principled aspects. First of all, the matchmaker doesn’t really have to live with the consequences. He won’t be forced to deal with marital problems, grandchildren, divorce, etc. Second, he doesn’t have the sense of duty that would cause him to be properly protective. He’s thinking more, “wouldn’t it be nice?” instead of, “is this really right?” Thirdly, his sense of duty won’t likely cause him to do the real work of properly vetting a candidate. If he doesn’t know the parents of the other party to the “match”, he isn’t likely to go half way across the country to meet them. These more practical aspects help to illustrate why staying out of this aspect of friends' and congregants' lives is the best thing.
So, if the matchmaker is so careful about the marital bliss of a friend’s child, then he or she shouldn’t mind at all to go through the proper authority channels and bring it to the parents’ attention. All else is meddling. If it were some other area, such as drinking or movies, a parent would normally be appalled. Why should it be something different when an outsider is interfering in a parent’s role for assisting his own child in finding a mate? Just because the matchmaker has “pure” motives doesn’t mean he isn’t wrong in his interference.